Oracular seidhr for October is now CLOSED–wow, that was fast! Thank you, everyone, for the questions. If you heard back from me via email, you’re in. If you missed it, go ahead and send your question anyway if it isn’t too pressing; I’ll hold it for November’s session.
My next upcoming oracular session will be held on the evening of Monday, June 17th.
This year I have made several changes in the process for submitting a question, so please read this page and make sure you understand the changes and the new information before sending me a request for an oracle, as if you do not follow the new guidelines your question/s will be rejected. This is not for the purpose of being a hardass, but to make it possible for me to offer you the extra sessions I have added (11 this year as opposed to the 5 I held in 2012). And if you can do so at all, please do consider donating this year, to help support my devotional practice, if you submit a question. It is still not required, but I am working fewer hours now due to chronic health problems (I am “invisibly ill”) so it is always appreciated!
At this time, I am CLOSING the upcoming seidhr for Samhain and will not be accepting any further questions. I currently have about 11, which is at or possibly even past my limit for a single session, but I will do my best! I will be going in order of receipt, generally, but if I have emailed you that I will be accepting your question, it will be asked. If I get too tired to complete the session, I will do a reading for you the following day using a combination of runes/Tarot/light trance. (And will not charge you, since it will be considered an extension of seidhr.)
As always, THANK YOU ALL for your incredible support!!!
1. My latest PaganSquare blog post is now online here. The subject matter is one dear to my heart and hotly debated across the web right now: Pagan veiling. (And check out the rest of the PaganSquare blogs too, while you’re there; I’m very excited about the diverse selection of viewpoints available on this site.)
2. My next oracular seidhr session is this coming Sunday, August 5th. If you’re new to this blog you’re probably asking yourself, “oracular what??” Seidhr (pronounced saythe) is an ancient pagan Scandinavian tradition of prophecy, trancework, divination, sorcery…and more. You can find an explanation of my practice here; please read it thoroughly before submitting a question!
I came upon this book while browsing the newest offerings at our fabulous Eugene public library–something I make a point of doing periodically because you just never know when you’re going to come across something amazing that you otherwise wouldn’t have known even existed.
Unfortunately, I pretty much knew as soon as I saw the book that it was not going to be one of those amazing finds. New rune books are mostly disappointing, especially when–like this one–they’re based on some dramatically different theory of the runes, and then proceed to bend all of the established facts, along with the insights of all previous rune authors, to fit that theory, no matter how poor the fit. Yet I generally can’t stop myself from taking a look at these kinds of books anyway. (I know, it’s a sickness. At least I don’t always have to buy them anymore.)
The author’s idiosyncratic take on the runes is heavily influenced by Guido von List and his Armanen rune system, as well as the (ahem) scholarship of Marija Gambutas, famed for her vision of a prehistoric, stone age matriarchal goddess-worshipping culture from which modern Wicca is directly descended. This theory applied to the runes leads Joseph to spin a scenario that the runes date back to the shamanic cave-painting cultures of Neolithic western Europe, and that the Vanir were the peace-loving matriarchal peoples subsumed by the warlike patriarchal Aesir. So far we’ve heard all of this before–and it isn’t the part of Joseph’s runic vision that’s hardest to swallow, believe it or not.
Basing his conjectures on the discovery of a rune staff in Sweden that purportedly draws connections between some of the runes and some of the northern gods (Joseph is vague about which runes and which gods are actually involved, but somehow I doubt that the staff specifies the complete system he outlines here), Joseph proceeds to assign a god to each rune of the Elder Futhark, claiming that the rune names we’re all familiar with (you know, Fehu, Uruz, Thurisaz, Ansuz, etc.) were devised as code words by Christians during the middle ages in order to dilute the power of the runes and distract attention from the Norse gods.
Now, it isn’t so outlandish to suggest that some of the gods are closely associated with particular runes, and Joseph’s system does preserve the already long-established connections between Odin and Ansuz, or Tyr and Tiwaz, for example. In most cases, however, the assignments seem to have been made purely on the strength of the first letter of the deity’s name. (For example, Frigga gets Fehu, Heimdall’s rune is Hagalaz, and Idunna’s is Isa.) For purposes of illustration (and because many of these assignments make absolutely no sense on their own), Joseph tells a brief story for each rune that is meant to explain the connection between the god and the rune, followed by a profile of the rune’s correspondences, meanings in divination, and place in the “Norse zodiac.” (Um.)
In some cases, the illustrative stories are from the known lore…sort of. Frija‘s tale deals with how the Lombards got their name, and Balder’s with the events of His betrayal and death. In Odin’s case, Joseph writes about His sacrifice of an eye to Mimir’s Well, after which He sits down and fashions a rune staff using His newfound wisdom, and Thor then helpfully tops the staff with a spearhead because “the best scepters are always spears.” To top it all off, Frija screams when she finally notices His missing eye. (Yup. Because, as anyone knows who has met the northern gods, or has even read any of the Icelandic sagas, those Norse goddesses are definitely prone to fits of hysteria.) Joseph seems to have decided that the story of Odin’s self-sacrifice on Yggdrasil is overly influenced by Christianity and thus suspect, and he omits it here. Many of the other tales are completely made up and barely even involve the named gods at all, such as the one about Eir as the wolf mother patroness of an oppressed people, or how Freyja (Mardal-Freyja here, to enable Joseph to assign Her the M rune) brought the love of a princess to a fisherman who went on the become the Fisher King. (Huh? What were we saying about Christian influences?)
Much as I hesitate to level overly harsh criticism at someone who has (according to the bibliography, at any rate) done some of his research using German texts, and thus possibly has access to information that I (as a non-German speaker) have no way of verifying, much of this seems very, very far-fetched and also besides the point, since there is no lack of equally appropriate and illustrative stories he could have called on that actually are in the lore. As my partner commented when I complained about these tales to her, there’s nothing wrong with making up stories to help yourself understand complex concepts such as the runes, but do you really have to share them with the general public?
I’m always on the lookout for new rune books, no matter how disappointing they tend to be, and I really, really wanted to like this one. But unfortunately Joseph is just plainly wrong on too many points (such as the peace-loving matriarchy of the Vanir). Thus, even if his main theory about the connections between the gods and the runes were sound (which I doubt), it would be hard to accept it, and his arguments could have been demonstrated much more effectively if he had stuck closer to the lore instead of branching off so widely. Unfortunately, I can’t recommend this one (although there is some nice artwork depicting the gods with their runes).
If you’re new to the runes stay far, far away from this book; there’s too much here to confuse and mislead you. Coming up next Wednesday: a list of rune books I can recommend.
Rarely do I find Rob Brezsny‘s horoscopes at Free Will Astrology quite as relevant for me as they often are for some of my friends. However, this week’s really hit home, so much so that it sounds like a message directly from my gods and spirits, something I really needed to hear (and that They probably have been trying to tell me directly; isn’t it funny how we’re often blocked when it comes to such things?) as I’m in the process of remodeling my Etsy store and working on new product lines.
Virgo Horoscope for week of January 13, 2011
I regard 2011 as an excellent time for you to cultivate your unique talents, some of which may still be latent or undiscovered. With that in mind, consider these thoughts. Ernest Hemingway said a person had to have “the guts of a burglar” to develop his or her talent. Neurologist and author Dr. Alice W. Flaherty believes that the drive to use one’s talent is even more important than the amount of raw talent one has. And here’s novelist Erica Jong: “Everyone has talent. What is rare is the courage to follow that ‘talent’ to the dark place where it leads.” P.S. If you do venture into those dark places, you’ll eventually uncover ten suns’ worth of illumination.
Score one for Brezsny, and onward I go!