Odin devotional (yup, she’s finally going to write this thing)
Last night, Wednesday evening, I lit a candle, filled Odin’s little handmade-looking beehive goblet (which I found at a thrift store, and which I keep on His altar for just such occasions) with red wine, and settled down to spend some time with Him. This Wednesday night ritual has recurred often enough during the past year but not as often as it once did, just as my other once-common outward acts of devotion have been less frequent this past year than was once the case. I noted this trend to myself at several points during 2011, but didn’t pause to wonder why other than to cite whatever had been the latest crisis du jour (finding out we would need to move and find homes for some of our cats, Jolene being summoned to court back east for an old credit card debt, the dog’s near-fatal injury, etc.). These kinds of happenings, taken separately, can have the tendency to derail me (and most people, very likely) from my practice temporarily, but not on such a prolonged basis, not for a whole year.
Looking back now (especially after having read Jolene’s more detailed account of the year-that-was), I realize a more plausible explanation: that, due to the one-thing-after-another nature of the year, I was very likely dealing with mild depression for most of it. Mild depression can be more insidious and more difficult to climb one’s way out of than severe depression, if only because it isn’t always as recognizable. I’ve been severely depressed before in my life, and knew I needed help. Mild depression always seduces me into believing that I really just don’t feel like doing anything, while the truth is that I don’t have the energy or wherewithal to do anything, whether I feel like it or not.
Although in my case, this time, I still did things, they were just different types of things from my usual fare. Lacking the energy or will for my normally active schedule of devotional and spiritual activities, I sought the soothing monotony of spinning. And I am now far more advanced in this craft–for which I have discovered a deep and abiding love–than I would have been at this point had I not put so many hours into it. My long-suffering Husband remarked lightly that He knows better than to come between a woman and her spinning, yet as He also pointed out to me one day, I am not a farm wife; I do have other obligations. Spinning and the textile arts are my chosen artistic field, but my pre-existing spiritual duties remain, as a God-spouse and priestess. I never turned away from Odin or our relationship during any part of 2011, but my will to develop my spiritual skills further (aside from the new ones taught to my by Frigga during the act of spinning itself) and to make outward gestures of devotion or worship was just not there.
After the old year died and my depression began to melt away, my ability and will to begin facing and dealing with these obligations also returned. One of the readers of my Godspousery post remarked on her perception of Godspouses as priests/priestesses. This is a concept that has always resonated for me (in my own case, at any rate), even while I’ve continually struggled with what it means since I’ve never had an in-person community for which to perform priestly duties. In the comments to my post, I wrote:
However, think I am, slowly, broadening my own definition of that word (not that I’m saying mine is the only definition possible, or that anyone else needs to adopt it). I think one can serve people in a number of different ways that are not just limited to performing in-person rites and counseling; there is, for example, my oracular seidhr, and I also think a priest-like role is served by those who make their religious writings available–either online or in print–to help educate and give others the benefit of their experience in specific areas or with specific gods. I don’t think this always needs to be an in-person function, or that it needs to involve large groups of people in some official capacity, such as a kindred.
This has given me much food for thought, and brings me back to a project I had undertaken a few years back and never completed: a non-fiction devotional book for and about Odin, including a survey of His myths, symbols and historical worship but with most of the emphasis on an exploration of modern practice and devotion. Of course, since I am a Godspouse, a large portion of the book would deal with what that entails, particularly in the case of this God, and obviously from a very personal perspective. It’s the idea of discussing something so personal and intimate that has always deterred me from really persevering with this project in the past, but I think the time has finally come for it, and that I’m finally ready to do it.
I am aware that others may be working on similar projects, yet their perspectives would necessarily be different, since they are not me, and every relationship–even every relationship with the same God–is different. Although the Godspouse perspective will definitely be there, I’m looking to write a book that would be useful to any serious devotee, not just romantic ones, as well as for the more average middle-of-the-road pagan who would like to approach this very enigmatic god, and is perhaps even being tapped by Him (since Odin taps many people, for a variety of reasons)…and is perhaps confused or scared.
In addition to–and more importantly than–all of the above, I’m thinking that this book would make a very nice 10th anniversary gift for my Beloved.
So, I’d like to put this out to the readers of this blog: what would you like to see covered in such a book? I welcome any and all suggestions, and they will definitely assist me in structuring the book and doing any needed research, even though I reserve the right not to adopt them all (since no book can be all things to all people). Would you like personal anecdotes? Pathworkings and rituals? Recipes (for food. oils, incense, etc)? Devotional activities? Details on specific paths, such as shamanic work or runes? All of the above? Something I haven’t thought of or considered yet.? Don’t be shy! I’d love to hear from you, either in comments to this post or via email.

The sort of thing we used to work with in the LJ Kindred was quite useful-Odin and the lore! We used to have some very good discussions about the lore and it might be nice to include something along the way of journal/meditation questions in order so meet Odin as he is in the stories. After that, path workings for meeting him on your terms might be the next step…
Ritual associated with the year cycle would help-even bare outlines. And runes and Odin on some level is a must!
Recipes are always a nice addition…:)
Great suggestions–thank you! This is exactly the kind of thing I’m looking for.
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I am so very excited about this project. Spamming away . . .
Squee!!!
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Agreed with what Siduri said. There are a lot of little pieces about Himself scattered around the lore as well as found in archaeology, folklore, etc. and it’s difficult to find it all pulled together. (Not everyone can get hold of the One-Eyed God, not that I think you should rewrite it.)
For me, rituals are ALWAYS appreciated. One of my things for the year is to get more directly focused on my witch path and that would help out.
Thanks, these are the kinds of suggestions I’m looking for! I’m not necessarily aiming to present a scholarly book, but I do want to at least summarize all of the important information and give people a good idea where to look for more.
Rituals and devotionals! When it comes to Odin, I don’t think any book on Him is really complete without at least touching on the Runes, but I’d be more interested in the rituals and devotionals, personally.
As a total side note, I’m working on something quite similar to this for Brigid–my matron Goddess!
Awesome!
And thanks for the feedback.
I like the idea of having scholarly and lore based references all in one place as well. Any personal discoveries about Odin from your years of devotion would be appreciated. A ritual calendar where specific festivals for Him or special observational days are indicated.
Thanks for the suggestions! I don’t think this book is going to be a compendium of all of the scholarly and literary info out there about Odin–for one thing, because I’m not a scholar (one theme for me this year seems to be acknowledging what I’m not, in order to more fully embrace what I am), and for another, because that isn’t the book I want to write. But it will definitely be covered to some extent! The book will be mostly personal and experiential, while still trying to provide the crucial information you would need to approach and begin a conversation with this god.
Perhaps ‘scholarly’ was too loaded a word? I was going more for what was intimated by Siduri and Soli in their replies. As Soli put it, the “little pieces about Himself scattered around the lore as well as found in archaeology, folklore, etc.” This is the type of information I use in ritual and when trying to get to know a god or goddess.
I like what you said about your vision for your book, about it being personal and experiential. Sounds wonderful!
None of my comments about not needing to pass an entrance exam were aimed at you, believe me! They were a bit in reaction to some other recent comments circulating the web on this topic, and a bit because I spent so many years trying to conform to the pro-scholarly bent in Heathenry. Don’t get me wrong, I think scholarship is great, scholarly books are wonderful, and Jo and I just got back from the University of Oregon library today (which has a public lending program; one of the many great things about living here!) with armfuls of scholarly books to start the research ball rolling for our respective projects. I just don’t want to get sucked into the trap of thinking I have to write something footnoted and with every possible mention of Him in history and literature included, and that if I can’t do that it won’t be valid. Because of my background in Heathenry, that’s an easy trap for me to fall into.
I didn’t think the comments were aimed at me at all but there was more said on the issue in a later post and I wanted to clarify what I wrote. It is so easy to misinterpret things on the net without the added benefit of facial expressions and body language. I’m glad I don’t bother much with any other blogs or things. I’ve had my own share of heathen drama over the years. Not interested in participating in that. I think artifacts and scholarly books are important too, just not the end all, be all when it comes to certain aspects of the northern path. I’ve always believed in a healthy balance when it comes to all areas of life. I use to belong to an e-group that I really enjoyed as I found I learned a lot there but the main contributors were so focused on references out the ying yang for everything it was stifling.
Oh yes, I’ve been there! These are some of the same reasons I dropped out of the Heathen community myself, including the online lists I was on; I only had so much patience for the endless debates over how many Aesir can dance on the head of a pin (so to speak), and was not willing to elevate The Lore to the status of a deity. I don’t blame you for wanting to clarify, for sure!